The event is held to welcome the new students to the new world of academic advancement as well as to encourage and give new insights to the field science and technology.

Dr Sheikh Muszaphar Shukor Al Masrie bin Sheikh Mustapha (born July 27, 1972) is the first Angkasawan to go into space when he is launched to the International Space Station aboard Soyuz TMA-11 in October 2007.

Born in Kuala Lumpur, Dr. Sheikh Muszaphar obtained his high school education at Maktab Rendah Sains MARA in Muar. He then pursued his MBBS medical degree at Kasturba Medical College, Manipal.

Dr. Sheikh Muszaphar is an orthopaedic doctor and a trainee lecturer in medicine with Universiti Kebangsaan Malaysia. Previously, he has served in Hospital Seremban (1998), Kuala Lumpur General Hospital (1999) and Hospital Selayang (2000-2001).

He and three other finalists were selected at the beginning of 2006 for the Malaysian Angkasawan spaceflight program. After completing initial training at Star City in Russia, he and Kapten Dr. Faiz Khaleed were selected to undergo an 18-month training stint in Russia, at the end of which one will be chosen as the angkasawan while the other will serve as back-up.

Dr Sheikh Muszaphar and Kapten Dr. Faiz Khaleed are currently in Malaysia on a 3-week break until July 13th.  From July 15th, both Dr Sheikh Muszaphar and Kapten Dr. Faiz Khaleed with the rest of the team are going to undergo a survival exercise at the Black Sea before heading back to NASA headquarters in Houston, Texas, to study NASA’s space module starting from July 23rd.

Seri Paduka bertitah, kegigihan mereka ketika berdepan ujian-ujian yang mencabar fizikal serta mental seharusnya dihargai kerana ia melambangkan kesungguhan rakyat Malaysia untuk menjayakan Program Angkasawan Negara.

"Beta doakan semoga kedua-dua calon angkasawan ini sentiasa sihat, berusaha gigih dan tabah ketika berdepan setiap cabaran."

"Kejayaan mereka melaksanakan misi ke angkasa lepas menjadi lambang kejayaan negara," titah Seri Paduka ketika menerima menghadap Sheikh Muszaphar dan Faiz di Istana Terengganu di sini hari ini.

Perkara itu dinyatakan oleh Menteri Sains, Teknologi dan Inovasi, Datuk Seri Dr. Jamaludin Jarjis pada sidang akhbar selepas itu.

Jamaludin juga menyampaikan taklimat mengenai perkembangan terkini Program Angkasawan Negara kepada Seri Paduka.

Sheikh Muszaphar dan Faiz kini berada di tanah air setelah diberi pelepasan oleh Roskosmos selama tiga minggu sehingga 13 Julai ini.

Salah seorang daripada mereka dijadualkan berlepas ke Stesen Angkasa Lepas Antarabangsa (ISS) pada 10 Oktober ini.

Tuanku Mizan bertitah, penghantaran angkasawan negara ke angkasa lepas juga dapat menjana pembangunan industri aeroangkasa tempatan.

"Penghantaran angkasawan negara bukan sekadar membuktikan rakyat Malaysia mampu melakukannya tapi juga membangunkan industri aeroangkasa tempatan," titah Seri Paduka.

Bagaimanapun, titah Seri Paduka, paling penting adalah misi berkenaan mampu menarik minat golongan muda khususnya pelajar sekolah kepada bidang sains dan teknologi.

Justeru, titah Seri Paduka, ia harus dimulakan dari peringkat akar umbi lagi bagi melahirkan barisan pelapis yang dapat membangunkan industri berkenaan pada masa depan.

The government-prepared advice is for a Malaysian joining a Russian scientific mission on the International Space Station in October, Malaysia's National Space Agency chief Mazlan Othman told The Associated Press.

Officials have previously said an Islamic code of conduct in space is necessary because few Muslims have embarked on such expeditions, and there have been no standardized guidelines for them.

Malaysia's two finalists for the voyage, Sheikh Muszaphar Shukor and Faiz Khaleed, are now training in Moscow. They were selected from more than 10,000 candidates.

Malaysia held a forum for Islamic scholars in April 2006 to discuss problems Muslim space travelers might face, such as pinpointing the Saudi holy city of Mecca, which Muslims are expected face when they pray five times a day.

The guideline booklet, published this month, says the direction should be determined "according to the capability'' of the astronaut.

Those in space during the holy fasting month of Ramadan -- when Muslims are required to go without food or water from sunrise to sunset -- can choose to fast then or to make up for it when they return, the booklet says.

The first Malaysian astronaut's stint will likely overlap with Ramadan, which starts in mid-September this year.

If Muslim astronauts doubt whether a meal is halal, or prepared according to Islamic rules, they "should consume it only to the extent of restraining hunger,'' the guidelines say.

The astronaut must be dressed decently whenever in public view, which involves covering at least the portion of the body between the navel and the knees for men. Both of the finalists for Malaysia's first astronaut are males.

Maintaining Islamic beliefs "is mandatory for Muslims in every situation, time and place,'' Mustafa Abdul Rahman, who heads Malaysia's state-run Department of Islamic Development, said in the guidelines.

"Circumstances on the ISS which are different from circumstances on Earth are not an obstacle for an astronaut to fulfill a Muslim's obligations,'' he said.

Other Muslims who have gone to space include Saudi Arabia's Prince Sultan bin Salman, who went aboard the U.S. shuttle Discovery in 1985, and Anousheh Ansari, an Iranian-American telecommunications entrepreneur who went to the ISS in September 2006.

Malaysia's Prime Minister named Mr Shukor as the country's first astronaut. He will blast off on a Russian Soyuz spacecraft and visit the International Space Station in September 2007. Army dentist Mr Khaleed was chosen as the back-up astronaut.

Sheikh Muszaphar, who is an orthopaedic doctor, said he was realising a boyhood dream: "I feel honoured and blessed to be picked," he told reporters.

"I've always dreamt to go to space since I was 10 years old. My favourite TV programmes have been Star Trek and the Star Wars movies."

The project was conceived back in 2003 when Russia agreed to send a Malaysian to the space station as part of a billion-dollar purchase of 18 Sukhoi 30-MKM fighter jets.

HOW do you pray facing Mecca five times a day when you are circling the Earth 16 times every 24 hours?

This is one of the problems facing Malaysian authorities as they prepare to send their first man into space.

There are others: how to hold the prayer position in zero gravity, ensure that only halal freeze-dried food is in your space cupboard and perform your ritual ablutions before worship?

They have all been answered by a team of Islamic scholars and scientists that has spent more than a year working on guidelines for the astronaut.

The Malaysian will travel to Russia's International Space Station in October, in exchange for a lucrative arms deal.

The Government hailed the mission as an important milestone but religious scholars questioned how a practising Muslim could accommodate worship with the demands of space travel.

The space station travels around the world at 27,000km/h, making Mecca a target in perpetual motion. With 16 orbits a day and five daily devotion sessions determined by times of sunrise and sunset, devout Muslim astronauts could find themselves chanting their prayers as many as 80 times in 24 hours.

Water is a valuable commodity in space, but Muslims are required to wash before each prayer session.

The holy month of Ramadan also falls during the mission.

All Muslims are required to abstain from food during daylight hours - but what is daylight in space?

Only two Muslims have gone into space, Prince Sultan bin Salman of Saudi Arabia, who travelled on the US shuttle Discovery in 1985, and Anousheh Ansari, an Iranian-American space tourist, who went to the space station last year. Both had to work out their obligations on their own.

Malaysia insists, however, that maintaining Islamic beliefs "is mandatory for Muslims in every situation, time and place".

Mustafa Abdul Rahman, the head of the nation's Department of Islamic Development said: "Circumstances on the ISS that are different from circumstance on Earth are not an obstacle for an astronaut to fulfil a Muslim's obligations."

Two finalists remain from 10,000 applicants: Sheikh Muszaphar Shukor and Faiz Khaleed.

The winner will be told that he may choose to fast in space or make up for it when he returns. If an astronaut doubts that the food provided is halal, he "should consume it only to the extent of restraining hunger".

On prayers to Mecca, however, the guidebook sidesteps. These should be performed, it says, "according to the capability of the astronaut".

How do you pray facing Mecca five times a day when you are circling the Earth 16 times every 24 hours? This is one of the problems facing Malaysian authorities as they prepare to send their first man into space.

There are others: how to hold the prayer position in zero gravity, ensure that only halal freeze-dried food makes it into your space cupboard and perform your ritual ablutions before worship? They have all been answered by a team of Islamic scholars and scientists that has spent more than a year working on guidelines for the astronaut.

He will travel to the International Space Station in October on the invitation of Russia for a Malaysian to join its mission, in exchange for a lucrative arms deal.

The Government hailed the mission as an important milestone but religious scholars questioned how a practising Muslim could accommodate worship with the demands of space travel.

Reconciling a religion founded in the deserts of 7th-century Arabia to 21st-century space travel was never going to be easy. The space station travels around the world at 17,000mph (27,400km/h), making Mecca a target in perpetual motion. With 16 orbits a day and five daily devotion sessions determined by times of sunrise and sunset, devout Muslim astronauts could find themselves chanting their prayers as many as 80 times in 24 hours.

There is also the question of water, a valuable commodity in space, but which Muslims require to wash before each prayer session. Then there is the holy month of Ramadan, which falls during the Russian mission. All Muslims are required to abstain from food during daylight hours — but what is daylight in space?

Only two Muslims have so far gone into space — Prince Sultan bin Salman of Saudi Arabia, who travelled on the US shuttle Discovery in 1985, and Anousheh Ansari, an Iranian American space tourist, who went to the space station last year. Both apparently were left to work out their obligations on their own.

Malaysia insists, however, that maintaining Islamic beliefs "is mandatory for Muslims in every situation, time and place". Mustafa Abdul Rahman, the head of its Department of Islamic Development said: "Circumstances on the ISS that are different from circumstance on Earth are not an obstacle for an astronaut to fulfil a Muslim’s obligations."

Two finalists remain from 10,000 applicants: Sheikh Muszaphar Shukor and Faiz Khaleed. The winner will be told that he may choose to fast in space or make up for it when he returns. If an astronaut doubts that the food provided is halal, he "should consume it only to the extent of restraining hunger".

On prayers to Mecca, however, the guidebook sidesteps. These should be performed, it says, "accordingly to the capability of the astronaut".

Kosher

— Ilan Ramon, the first Israeli astronaut, carried kosher food and kept the Sabbath on board the ill-fated Columbia shuttle in 2003.

As Malaysia prepares to send its first astronaut to space, the country's space agency planners find themselves facing an unusual problem: when your religious observances are dictated in large part by the sun, how can you keep the faith while orbiting the Earth?

The country has had Islamic scholars working on the problem for a year, and have come up with a set of guidlelines to help their astronaut to meet his religious obligations when he arrives at the International Space Station later this year.

So far, only two muslims have travelled to space: Prince Sultan bin Salman of Saudi Arabia, who took a trip on the space shuttle Discovery in 1985, and more recently Anousheh Ansari, who travelled to the space station last year on a Russian space tourist ticket.

It is not known how those trailblazers kept up their practices, but The Times reports that Malaysia is insisting that its astronauts do not use the trifling inconvenience of being aboard the ISS as an excuse to slack off from prayers.

Mustafa Abdul Rahman, the head of its Department of Islamic Development said: "Circumstances on the ISS that are different from circumstance on Earth are not an obstacle for an astronaut to fulfil a Muslim's obligations."

The as-yet-unselected-astronaut, who is scheduled to travel to the ISS in October 2007, will most likely be aboard the space station during the holy month of Ramadan. During this period, Muslims traditionally do not allow food or drink to pass their lips while the sun is up. So Malaysian authorities have tried to work out exactly how their astronaut will know when he can and cannot eat: after all, when orbiting the earth, there are several sunrises and sunsets in each 24 hour day.

Other puzzlers that the scholars have tackled include: how do you make sure your astronauts can get their five daily prayer sessions in when Mecca isn't in the same relative position for more than a spilt second? How do you hold the prayer position when you are floating in free fall? When water is so scarce, how can you make sure you clean yourself properly before each prayer session?

For the record, the guidelines say that fasting can be made up for upon the astronaut's return to Earth, non-Halal food may be consumed only to "restrain hunger", and daily prayers? Well, they can be performed "according to the capability of the astronaut". ®

The government-prepared advice is for a Malaysian joining a Russian scientific mission on the International Space Station in October, Malaysia's National Space Agency chief Mazlan Othman told The Associated Press.

Officials have previously said an Islamic code of conduct in space is necessary because few Muslims have embarked on such expeditions, and there have been no standardized guidelines for them.

Malaysia's two finalists for the voyage, Sheikh Muszaphar Shukor and Faiz Khaleed, are now training in Moscow. They were selected from more than 10,000 candidates.

Malaysia held a forum for Islamic scholars in April 2006 to discuss problems Muslim space travelers might face, such as pinpointing the Saudi holy city of Mecca, which Muslims are expected face when they pray five times a day.

The guideline booklet, published this month, says the direction should be determined "according to the capability" of the astronaut.

Those in space during the holy fasting month of Ramadan — when Muslims are required to go without food or water from sunrise to sunset — can choose to fast then or to make up for it when they return, the booklet says.

The first Malaysian astronaut's stint will likely overlap with Ramadan, which starts in mid-September this year.

If Muslim astronauts doubt whether a meal is halal, or prepared according to Islamic rules, they "should consume it only to the extent of restraining hunger," the guidelines say.

The astronaut must be dressed decently whenever in public view, which involves covering at least the portion of the body between the navel and the knees for men. Both of the finalists for Malaysia's first astronaut are males.

Maintaining Islamic beliefs "is mandatory for Muslims in every situation, time and place," Mustafa Abdul Rahman, who heads Malaysia's state-run Department of Islamic Development, said in the guidelines.

"Circumstances on the ISS which are different from circumstances on Earth are not an obstacle for an astronaut to fulfill a Muslim's obligations," he said.

Other Muslims who have gone to space include Saudi Arabia's Prince Sultan bin Salman, who went aboard the U.S. shuttle Discovery in 1985, and Anousheh Ansari, an Iranian-American telecommunications entrepreneur who went to the ISS in September 2006.